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Haggai

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Books of the Bible - Haggai

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Author

Haggai 1:1 identifies the author of the Book of Haggai as the Prophet Haggai.

 

Date of Writing

The Book of Haggai was written in approximately 520 B.C.

 

Key Verses

  • Haggai 1:4, "Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?"
  • Haggai 1:5-6, "Now this is what the LORD Almighty says: 'Give careful thought to your ways. You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.'"
  • Haggai 2:9, "'The glory of this present house will be greater than the glory of the former house,' says the LORD Almighty. 'And in this place I will grant peace,' declares the LORD Almighty."

Summary

Will the people of God reconsider their priorities, take courage, and act on the basis of God’s promises? God sought to warn the people to heed His words. Not only did God warn them, but He also offered promises through His servant Haggai to motivate them to follow Him. Because the people of God reversed their priorities and failed to put God in first place in their lives, Judah was sent into Babylonian exile. In response to Daniel’s prayer and in fulfillment of God’s promises, God directed Cyrus the Persian king to allow the Jews in exile to go back to Jerusalem. A group of Jews returned to their land with great joy, put God first in their lives, worshiped Him, and began to rebuild the Temple of Jerusalem without the aid of the local people who lived in Israel. Their courageous faith was met with opposition from the local people as well as the Persian government for approximately 15 years.

 

Foreshadowing's

As with most of the books of the minor prophets, Haggai ends with promises of restoration and blessing. In the last verse, Haggai 2:23, God uses a distinctly messianic title in reference to Zerubbabel, “My Servant” (Compare 2 Samuel 3:18; 1 Kings 11:34; Isaiah 42:1–9; Ezekiel 37:24,25). Through Haggai, God promises to make him like a signet ring, which was a symbol of honor, authority, and power, somewhat like a king’s scepter used to seal letters and decrees. Zerubbabel, as God’s signet ring, represents the house of David and the resumption of the messianic line interrupted by the Exile. Zerubbabel reestablished the Davidic line of kings which would culminate in the millennial reign of Christ. Zerubbabel appears in the line of Christ on both Joseph’s side (Matthew 1:12) and Mary’s side (Luke 3:27).

 

Practical Application

The Book of Haggai draws attention to common problems most people face even today. Haggai asks us 1) to examine our priorities to see if we are more interested in our own pleasures than doing the work of God; 2) to reject a defeatist attitude when we run into opposition or discouraging circumstances; 3) to confess our failures and seek to live pure lives before God; 4) to act courageously for God because we have the assurance that He is with us always and is in full control of our circumstances; and 5) to rest secure in God’s hands knowing that He will abundantly bless us as we faithfully serve Him.

Zephaniah

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Books of the Bible - Zephaniah

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Author

Zephaniah 1:1 identifies the author of the Book of Zephaniah as the Prophet Zephaniah. The name Zephaniah means "defended by God."

 

Date of Writing

The book of Zephaniah was written during the reign of King Josiah, likely in the early part of his reign, between 635 and 625 BC.

 

Key Verses

  • Zephaniah 1:18, "Neither their silver nor their gold will be able to save them on the day of the LORD’s wrath. In the fire of his jealousy the whole world will be consumed, for he will make a sudden end of all who live in the earth."
  • Zephaniah 2:3, "Seek the LORD, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the LORD’s anger."
  • Zephaniah 3:17, "The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing."

Summary

Zephaniah’s message of judgment and encouragement contains three major doctrines: 1) God is sovereign over all nations. 2) The wicked will be punished and the righteous will be vindicated on the day of judgment. 3) God blesses those who repent and trust in Him.

Zephaniah pronounces the Lord’s judgment on the whole earth, on Judah, on the surrounding nations, on Jerusalem, and on all nations. This is followed by proclamations of the Lord’s blessing on all nations and especially on the faithful remnant of His people in Judah.

Zephaniah had the courage to speak bluntly because he knew he was proclaiming the Word of the Lord. His book begins with "The word of the Lord" and ends with "says the Lord." He knew that neither the many gods the people worshiped nor even the might of the Assyrian army could save them. God is gracious and compassionate, but when all His warnings are ignored, judgment is to be expected. God’s day of judgment is frequently mentioned in the Scriptures. The prophets called it the "Day of the Lord." They referred to various events such as the fall of Jerusalem as manifestations of God’s Day, each of which pointed toward the ultimate Day of the Lord.

 

Foreshadowing's

The final blessings on Zion pronounced in 3:14-20 are largely unfulfilled, leading us to conclude that these are messianic prophecies that await the Second Coming of Christ to be completed. The Lord has taken away our punishment only through Christ who came to die for the sins of His people (Zephaniah 3:15; John 3:16). But Israel has not yet recognized her true Savior. This is yet to happen (Romans 11:25-27).

The promise of peace and safety for Israel, a time when their King is in their midst, will be fulfilled when Christ returns to judge the world and redeem it for Himself. Just as He ascended to heaven after His resurrection, so will He return and set up a new Jerusalem on earth (Revelation 21). At that time, all God’s promises to Israel will be fulfilled.

 

Practical Application

With a few adjustments in names and situations, this prophet of 7th century B.C. could stand in our pulpits today and deliver the same message of judgment of the wicked and hope for the faithful. Zephaniah reminds us that God is offended by the moral and religious sins of His people. God’s people will not escape punishment when they sin willfully. Punishment may be painful, but its purpose may be redemptive rather than punitive. The inevitability of the punishment of wickedness gives comfort in a time when it seems that evil is unbridled and victorious. We have the freedom to disobey God but not the freedom to escape the consequences of that disobedience. Those who are faithful to God may be relatively few, but He does not forget them.

Habakkuk

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Books of the Bible - Habakkuk

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Author

Habakkuk 1:1 identifies the Book of Habakkuk as an oracle from the prophet Habakkuk.

 

Date of Writing

The Book of Habakkuk was likely written between 610 and 605 BC.

 

Key Verses

  • Habakkuk 1:2, “How long, LORD, must I call for help, but you do not listen? Or cry out to you, ‘Violence!’ but you do not save?”
  • Habakkuk 1:5, “Look at the nations and watch—and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told.”
  • Habakkuk 1:12, “Are you not from everlasting, O LORD my God, my Holy One? We shall not die” (ESV).
  • Habakkuk 2:2–4, “Then the LORD answered me and said: ‘Write the vision And make it plain on tablets, That he may run who reads it. For the vision is yet for an appointed time; But at the end it will speak, and it will not lie. Though it tarries, wait for it; Because it will surely come, It will not tarry. Behold the proud, His soul is not upright in him; But the just shall live by his faith’” (NKJV).
  • Habakkuk 2:20, “The LORD is in his holy temple; let all the earth be silent before him.”
  • Habakkuk 3:2, “LORD, I have heard of your fame; I stand in awe of your deeds, LORD. Repeat them in our day, in our time make them known; in wrath remember mercy.”
  • Habakkuk 3:19, “The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights.”

Summary

The prophet Habakkuk decries the sins of Judah but grapples with the fact that God’s chosen people will suffer at the hands of enemies even more wicked than they. God answers Habakkuk’s questions, resulting in continuing faith in God’s wisdom, sovereignty, and salvation.

The Book of Habakkuk begins with Habakkuk crying out to God for an answer to why God’s chosen people are allowed to suffer in their captivity (Habakkuk 1:1–4). The Lord gives His answer to Habakkuk, essentially stating, “You wouldn’t believe it if I told you” (Habakkuk 1:5–11). Habakkuk then follows up by saying, “OK, you are God, but, still, tell me more about why this is happening” (Habakkuk 1:17—2:1). God then answers him again and gives him more information, then tells the earth to be silent before Him (Habakkuk 2:2–20). Then Habakkuk writes a prayer expressing his strong faith in God even through these trials (Habakkuk 3:1–19).

 

Foreshadowing's

The apostle Paul quotes Habakkuk 2:4 on two occasions (Romans 1:17; Galatians 3:11) to reiterate the doctrine of justification by faith. The faith that is the gift of God and available through Christ is at once a faith that saves (Ephesians 2:8–9) and a faith that sustains throughout life. We attain eternal life by faith, and we live the Christian life by the same faith. In contrast to the “proud,” whose soul is not right within him (Habakkuk 2:4, NASB) and whose desires are not upright (NIV), is the one made righteous by faith in Christ. That person’s sin was exchanged for Christ’s perfection (2 Corinthians 5:21). Now his soul is right within him, and his desires are upright, as Christ has enabled him to live by faith. The redeemed person is not proud but is humble (see Matthew 5:5). He follows the Lord Jesus, who is “gentle and humble in heart” (Matthew 11:29).

 

Practical Application

The application to the reader of Habakkuk is that it is permissible to question what God is doing, although with respect and reverence. Sometimes it is not evident to us what is going on, especially if we are thrown into suffering for a time or if it seems our enemies are prospering while we are just barely getting by. The Book of Habakkuk affirms that God is sovereign and omnipotent, and He has all things under control. We just need to be still and know He is at work. He is who He says He is and does keep His promises. He will punish the wicked. Even when we cannot see evidence of His dominion, God is still on the throne of the universe. We need to stay focused on this: “The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights” (Habakkuk 3:19). To “tread on the heights” is a picture of our ability, in the power of God, to rise above the troubles and hindrances of this world and experience victory over our enemies. Sometimes the way before us is full of suffering and sorrow, but, if we trust the Lord, we will come safely to where He wants us to be.

Nahum

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Books of the Bible - Nahum

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Author

The author of the Book of Nahum identifies himself as Nahum (in the Hebrew “Consoler” or “Comforter”) the Elkoshite (1:1). There are many theories as to where that city was though there is no conclusive evidence. One such theory is that it refers to the city later called Capernaum (which literally means “the village of Nahum”) at the Sea of Galilee.

 

Date of Writing

Given the limited amount of information that we know about Nahum, the best we can do is narrow the timeframe in which the Book of Nahum was written to between 663 and 612 B.C. Two events are mentioned that help us to determine these dates. First, Nahum mentions Thebes (No Amon) in Egypt falling to the Assyrians (663 B.C.) in the past tense, so it had already happened. Second, the remainder of Nahum’s prophecies came true in 612 B.C.

 

Key Verses

  • Nahum 1:7, “The LORD is good, a refuge in times of trouble. He cares for those who trust in him.”
  • Nahum 1:14a. “The LORD has given a command concerning you, Nineveh: ‘You will have no descendants to bear your name.'”
  • Nahum 1:15a, “Look, there on the mountains, the feet of one who brings good news, who proclaims peace!” See also Isaiah 52:7 and Romans 10:15.
  • Nahum 2:13a, “'Behold I am against you,' says the LORD of hosts.”
  • Nahum 3:19, “Nothing can heal your wound; your injury is fatal. Everyone who hears the news about you claps his hands at your fall, for who has not felt your endless cruelty?”

Summary

Nahum did not write this book as a warning or “call to repentance” for the people of Nineveh. God had already sent them the prophet Jonah 150 years earlier with His promise of what would happen if they continued in their evil ways. The people at that time had repented but now lived just as bad if not worse than they did before. The Assyrians had become absolutely brutal in their conquests (hanging the bodies of their victims on poles and putting their skin on the walls of their tents among other atrocities). Now Nahum was telling the people of Judah to not despair because God had pronounced judgment and the Assyrians would soon be getting just what they deserved.

Nineveh once had responded to the preaching of Jonah and turned from their evil ways to serve the Lord God. But 150 years later, Nineveh returned to idolatry, violence, and arrogance (Nahum 3:1–4). Once again God sends one of His prophets to Nineveh warning of judgment in the form of the destruction of their city and exhorting them to repentance. Sadly, the Ninevites did not heed’s Nahum’s warning, and the city was brought under the dominion of Babylon.

 

Foreshadowing's

Paul uses shades of the imagery of Nahum 1:15 in Romans 10:15 in regard to the ministry of the Messiah and the apostles. It may also be understood of any minister of the Gospel whose business it is to "preach the Gospel of peace." God has made peace with sinners by the blood of Christ, and has given to His people the peace that “transcends all understanding” (Philippians 4:7). The preacher’s work is also to "bring glad tidings of good things" (KJV), such as reconciliation, righteousness, pardon, life, and eternal salvation by a crucified Christ. The preaching of such a Gospel, and bringing such news, make their feet beautiful. The imagery here is of one who runs to others, eager and joyful to proclaim the Good News.

 

Practical Application

God is patient and slow to anger. He gives every country time to repent of sin and follow Him as Lord. But He is not mocked. Any time a country turns away from Him and rejects righteousness, evil results, and He steps in with judgment. This was true for Assyria, and it will be true for any nation today. As Christians it is our duty to stand up for biblical principles and proclaim Christ, for it is only in repentance and the life-changing message of the gospel that any country can find hope.

Micah

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Books of the Bible - Micah

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Author

The author of the Book of Micah was the Prophet Micah (Micah 1:1).

 

Date of Writing

The Book of Micah was likely written between 735 and 700 B.C.

 

Key Verses

  • Micah 1:2, "Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from His holy temple."
  • Micah 5:2, "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times."
  • Micah 6:8, "He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God."
  • Micah 7:18-19, "Who is a God like you, who pardons sin and forgives the transgression of the remnant of His inheritance? You do not stay angry forever but delight to show mercy. You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea."

Summary

The message of the Book of Micah is a complex mixture of judgment and hope. On the one hand, the prophecies announce judgment upon Israel for social evils, corrupt leadership and idolatry. This judgment was expected to culminate in the destruction of Samaria and Jerusalem. On the other hand, the book proclaims not merely the restoration of the nation, but the transformation and exaltation of Israel and Jerusalem. The messages of hope and doom are not necessarily contradictory, however, since restoration and transformation take place only after judgment.

The prophet condemns the rulers, priests, and prophets of Israel who exploit and mislead the people. It is because of their deeds that Jerusalem will be destroyed. The prophet Micah proclaims the deliverance of the people who will go from Jerusalem to Babylon and concludes with an exhortation for Jerusalem to destroy the nations who have gathered against her. The ideal ruler would come from Bethlehem to defend the nation, and the prophet proclaims the triumph of the remnant of Jacob and foresees a day when Yahweh will purge the nation of idolatry and reliance on military might. The prophet sets forth a powerful and concise summary of Yahweh’s requirement for justice and loyalty and announces judgment upon those who have followed the ways of Omri and Ahab. The book closes with a prophetic liturgy comprising elements of a lament. Israel confesses its sin and is assured of deliverance through Yahweh’s mighty acts.

 

Foreshadowing's

Micah 5:2 is a Messianic prophecy quoted when the magi were searching for the king born in Bethlehem (Matthew 2:6). These wise men from the East were told that from the tiny village of Bethlehem would come forth the Prince of Peace, the Light of the world. Micah’s message of sin, repentance, and restoration finds its ultimate fulfillment in Jesus Christ who is the propitiation for our sins (Romans 3:24-25) and the only way to God (John 14:6).

 

Practical Application

God gives warnings so we will not have to suffer His wrath. Judgment is certain if God’s warnings are not heeded and His provision for sin in the sacrifice of His Son is rejected. For the believer in Christ, God will discipline us—not from hate—but because He loves us. He knows that sin destroys and He wants us to be whole. This wholeness which is the promise of restoration awaits those who remain obedient to Him.

Jonah

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Books of the Bible - Jonah

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Author

Jonah 1:1 identifies the book as telling the story of the prophet Jonah. Although the book is written in the third person, the traditional view is that Jonah is the author of the book, and there is no persuasive reason to theorize about an unknown author.

 

Date of Writing

The Book of Jonah was likely written between 793 and 758 B.C.

 

Key Verses

  • Jonah 1:3, "But Jonah ran away from the LORD and headed for Tarshish..."
  • Jonah 1:17, "But the LORD provided a great fish to swallow Jonah, and Jonah was inside the fish three days and three nights."
  • Jonah 2:2, "In my distress I called to the LORD, and He answered me. From the depths of the grave I called for help, and you listened to my cry."
  • Jonah 3:10, "When God saw what they did and how they turned from their evil ways, He had compassion and did not bring upon them the destruction he had threatened."

Summary

Disobedience and revival are the key themes in this book. Jonah’s experience in the belly of the whale provides him with a unique opportunity to seek a unique deliverance, as he repents during this equally unique retreat. His initial disobedience leads not only to his personal revival, but to that of the Ninevites as well. Many classify the revival which Jonah brings to Nineveh as one of the greatest evangelistic efforts of all time.

Jonah’s fear and pride cause him to run from God. He does not wish to go to Nineveh to preach repentance to the people, as God has commanded, because he feels they are his enemies, and he is convinced that God will not carry out his threat to destroy the city. Instead he boards a ship for Tarshish, which is in the opposite direction. Soon a raging storm causes the crew to cast lots and determine that Jonah is the problem. They throw him overboard, and he is swallowed by a great fish. In its belly for 3 days and 3 nights, Jonah repents of his sin to God, and the fish vomits him up on dry land (we wonder what took him so long to repent). Jonah then makes the 500-mile trip to Nineveh and leads the city in a great revival. But the prophet is displeased (actually pouts) instead of being thankful when Nineveh repents. Jonah learns his lesson, however, when God uses a wind, a gourd, and a worm to teach him that He is merciful.

 

Foreshadowing's

That Jonah is a type of Christ is clear from Jesus’ own words. In Matthew 12:40-41, Jesus declares that He will be in the grave the same amount of time Jonah was in the whale’s belly. He goes on to say that while the Ninevites repented in the face of Jonah’s preaching, the Pharisees and teachers of the Law who rejected Jesus were rejecting One who is far greater than Jonah. Just as Jonah brought the truth of God regarding repentance and salvation to the Ninevites, so too does Jesus bring the same message (Jonah 2:9; John 14:6) of salvation of and through God alone (Romans 11:36).

 

Practical Application

We cannot hide from God. What He wishes to accomplish through us will come to pass, despite all our objections and foot-dragging. Ephesians 2:10 reminds us that He has plans for us and will see to it that we conform to those plans. How much easier it would be if we, unlike Jonah, would submit to Him without delay!

God’s love manifests itself in His accessibility to all, regardless of our reputation, nationality or race. The free offer of the Gospel is for all people in all times. Our task as Christians is to be the means by which God tells the world of the offer and to rejoice in the salvation of others. This is an experience God wants us to share with Him, not being jealous or resentful of those who come to Christ in “last-minute conversions” or who come through circumstances dissimilar to our own.

Obadiah

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Books of the Bible - Obadiah

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Author

Obadiah verse 1 identifies the author of the Book of Obadiah as the Prophet Obadiah.

 

Date of Writing

The Book of Obadiah was likely written between 848 and 840 BC, following an invasion of the Philistines and Arabians.

 

Key Verses

  • Obadiah verse 4, "'Though you soar like the eagle and make your nest among the stars, from there I will bring you down,' declares the LORD."
  • Obadiah verse 12, "You should not look down on your brother in the day of his misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast so much in the day of their trouble."
  • Obadiah verse 15, "The day of the LORD is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head."

Summary

Obadiah, the shortest book in the Old Testament, is only 21 verses long. Obadiah is a prophet of God who uses this opportunity to condemn Edom for sins against both God and Israel. The Edomites are descendants of Esau and the Israelites are descendants of his twin brother, Jacob. A quarrel between the brothers has affected their descendants for over 1,000 years. This division caused the Edomites to forbid Israel to cross their land during the Israelites' Exodus from Egypt. Edom’s sins of pride now require a strong word of judgment from the Lord.

Obadiah’s message is final and it is sure: the kingdom of Edom will be destroyed completely. Edom has been arrogant, gloating over Israel’s misfortunes, and when enemy armies attack Israel and the Israelites ask for help, the Edomites refuse and choose to fight against Israel, not for them. These sins of pride can be overlooked no longer. The book ends with the promise of the fulfillment and deliverance of Zion in the Last Days when the land will be restored to God’s people as He rules over them.

 

Foreshadowing's

Verse 21 of the Book of Obadiah contains a foreshadowing of Christ and His Church. “Then saviors shall come to Mount Zion to judge the mountains of Esau, And the kingdom shall be the LORD’s” (NKJV). These “saviors” (also called “deliverers” in several versions) are the apostles of Christ, ministers of the word, and especially the preachers of the Gospel in these latter days. They are called "saviors," not because they obtain our salvation, but because they preach salvation through the Gospel of Christ and show us the way to obtain that salvation. They, and the Word preached by them, are the means by which the good news of salvation is delivered to all men. While Christ is the only Savior who alone came to purchase salvation, and is the author of it, saviors and deliverers of the Gospel will be more and more in evidence as the end of the age draws near.

 

Practical Application

God will overcome in our behalf if we will stay true to Him. Unlike Edom, we must be willing to help others in times of need. Pride is sin. We have nothing to be proud of except Jesus Christ and what He has done for us.

Amos

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Books of the Bible - Amos

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Author

Amos 1:1 identifies the author of the Book of Amos as the Prophet Amos.

 

Date of Writing

The Book of Amos was likely written between 760 and 753 B.C.

 

Key Verses

  • Amos 2:4, "This is what the LORD says: 'For three sins of Judah, even for four, I will not turn back [my wrath]. Because they have rejected the law of the LORD and have not kept his decrees, because they have been led astray by false gods, the gods their ancestors followed.'"
  • Amos 3:7, "Surely the Sovereign LORD does nothing without revealing His plan to His servants the prophets."
  • Amos 9:14, "I will bring back my exiled people Israel; they will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit."

Summary

Amos is a shepherd and a fruit picker from the Judean village of Tekoa when God calls him, even though he lacks an education or a priestly background. Amos' mission is directed to his neighbor to the north, Israel. His messages of impending doom and captivity for the nation because of her sins are largely unpopular and unheeded, however, because not since the days of Solomon have times been so good in Israel. Amos' ministry takes place while Jeroboam II reigns over Israel, and Uzziah reigns over Judah.

Amos can see that beneath Israel’s external prosperity and power, internally the nation is corrupt to the core. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership, and oppression of the poor. Amos begins by pronouncing a judgment upon all the surrounding nations, then upon his own nation of Judah, and finally the harshest judgment is given to Israel. His visions from God reveal the same emphatic message: judgment is near. The book ends with God’s promise to Amos of future restoration of the remnant.

 

Foreshadowing's

The Book of Amos ends with a glorious promise for the future. “’I will plant Israel in their own land, never again to be uprooted from the land I have given them,’ says the LORD your God” (9:15). The ultimate fulfillment of God’s land promise to Abraham (Gen. 12:7; 15:7; 17:8) will occur during Christ’s millennial reign on earth (see Joel 2:26,27). Revelation 20 describes the thousand-year reign of Christ on the earth, a time of peace and joy under the perfect government of the Savior Himself. At that time, believing Israel and the Gentile Christians will be combined in the Church and will live and reign with Christ.

 

Practical Application

Sometimes we think we are a "just-a"! We are just-a salesman, farmer, or housewife. Amos would be considered a "just-a." He wasn’t a prophet or priest or the son of either. He was just a shepherd, a small businessman in Judah. Who would listen to him? But instead of making excuses, Amos obeyed and became God’s powerful voice for change.

God has used ordinary people such as shepherds, carpenters, and fishermen all through the Bible. Whatever you are in this life, God can use you. Amos wasn’t much. He was a "just-a." "Just-a" servant for God. It is good to be God’s "just-a."

Joel

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Books of the Bible - Joel

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Author

The Book of Joel states that its author was the Prophet Joel (Joel 1:1)

 

Date of Writing

The Book of Joel was likely written between 835 and 800 B.C.

 

Key Verses

  • Joel 1:4, "What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts have eaten."
  • Joel 2:25, "I will repay you for the years the locusts have eaten..."
  • Joel 2:28, "And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions."

Summary

A terrible plague of locusts is followed by a severe famine throughout the land. Joel uses these happenings as the catalyst to send words of warning to Judah. Unless the people repent quickly and completely, enemy armies will devour the land as did the natural elements. Joel appeals to all the people and the priests of the land to fast and humble themselves as they seek God’s forgiveness. If they will respond, there will be renewed material and spiritual blessings for the nation. But the Day of the Lord is coming. At this time the dreaded locusts will seem as gnats in comparison, as all nations receive His judgment.

The overriding theme of the Book of Joel is the Day of the Lord, a day of God’s wrath and judgment. This is the Day in which God reveals His attributes of wrath, power, and holiness, and it is a terrifying day to His enemies. In the first chapter, the Day of the Lord is experienced historically by the plague of locusts upon the land. Chapter 2:1-17 is a transitional chapter in which Joel uses the metaphor of the locust plague and drought to renew a call to repentance. Chapters 2:18-3:21 describes the Day of the Lord in eschatological terms and answers the call to repentance with prophecies of physical restoration (2:21-27), spiritual restoration (2:28-32), and national restoration (3:1-21).

 

Foreshadowing's

Whenever the Old Testament speaks of judgment for sin, whether individual or national sin, the advent of Jesus Christ is foreshadowed. The prophets of the Old Testament continually warned Israel to repent, but even when they did, their repentance was limited to law-keeping and works. Their temple sacrifices were but a shadow of the ultimate sacrifice, offered once for all time, which would come at the cross (Hebrews 10:10). Joel tells us that God’s ultimate judgment, which falls on the Day of the Lord, will be “great and terrible. Who can endure it?” (Joel 2:11). The answer is that we, on our own, can never endure such a moment. But if we have placed our faith in Christ for atonement of our sins, we have nothing to fear from the Day of Judgment.

 

Practical Application

Without repentance, judgment will be harsh, thorough, and certain. Our trust should not be in our possessions but in the Lord our God. God at times may use nature, sorrow, or other common occurrences to draw us closer to Him. But in His mercy and grace, He has provided the definitive plan for our salvation—Jesus Christ, crucified for our sins and exchanging our sin for His perfect righteousness (2 Corinthians 5:21). There is no time to lose. God’s judgment will come swiftly, as a thief in the night (1 Thessalonians 5:2), and we must be ready. Today is the day of salvation (2 Corinthians 6:2). “Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon” (Isaiah 55:6-7). Only by appropriating God’s salvation can we escape His wrath on the Day of the Lord.

Hosea

Posted on Updated on Categories:Bible Study Series, Books of the Bible

Books of the Bible - Hosea

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Author

Hosea 1:1 identifies the author of the book as the Prophet Hosea. It is Hosea’s personal account of his prophetic messages to the children of God and to the world. Hosea is the only prophet of Israel who left any written prophecies which were recorded during the later years of his life.

 

Date of Writing

Hosea, the son of Beeri, prophesied for quite some time, from 785 to 725 B.C. The Book of Hosea was likely written between 755 and 725 B.C.

 

Key Verses

  • Hosea 1:2, "When the LORD began to speak through Hosea, the LORD said to him, 'Go, take to yourself an adulterous wife and children of unfaithfulness, because the land is guilty of the vilest adultery in departing from the LORD.’"
  • Hosea 2:23, “I will plant her for myself in the land; I will show my love to the one I called 'Not my loved one.' I will say to those called 'Not my people,' 'You are my people'; and they will say, 'You are my God.'”
  • Hosea 6:6, “For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”
  • Hosea 14:2-4, “Take words with you and return to the LORD. Say to him: 'Forgive all our sins and receive us graciously, that we may offer the fruit of our lips. Assyria cannot save us; we will not mount war-horses. We will never again say "Our gods" to what our own hands have made, for in you the fatherless find compassion.' I will heal their waywardness and love them freely, for my anger has turned away from them.”

Summary

The Book of Hosea can be divided into two parts: (1) Hosea 1:1-3:5 is a description of an adulterous wife and a faithful husband, symbolic of the unfaithfulness of Israel to God through idolatry, and (2) Hosea 4:1-14:9 contains the condemnation of Israel, especially Samaria, for the worship of idols and her eventual restoration.

The first section of the book contains three distinctive poems illustrating how God’s children returned time after time to idolatry. God commands Hosea to marry Gomer, but after bearing him three children, she walks away from Hosea to her lovers. The symbolic emphasis can be seen clearly in the first chapter as Hosea compares Israel’s actions to turning from a marriage to life as a prostitute. The second section contains Hosea’s denunciation of the Israelites but followed by the promises and the mercies of God.

The Book of Hosea is a prophetic accounting of God’s relentless love for His children. Since the beginning of time God’s ungrateful and undeserving creation has been accepting God’s love, grace, and mercy while still unable to refrain from its wickedness.

The last part of Hosea shows how God’s love once again restores His children as He forgets their misdeeds when they turn back to Him with a repentant heart. The prophetic message of Hosea foretells the coming of Israel’s Messiah 700 years in the future. Hosea is quoted often in the New Testament.

 

Foreshadowing's

Hosea 2:23 is the wonderful prophetic message from God to include the Gentiles [non-Jews] as His children as recorded also in Romans 9:25 and 1 Peter 2:10. Gentiles are not originally “God’s people,” but through His mercy and grace, He has provided Jesus Christ, and by faith in Him we are grafted into the tree of His people (Romans 11:11-18). This is an amazing truth about the Church, one that is called a “mystery” because before Christ, God’s people were considered to be the Jews alone. When Christ came, the Jews were temporarily blinded until the “full number of the Gentiles has come in” (Romans 11:25).

 

Practical Application

The Book of Hosea assures us of God’s unconditional love for His people. But it is also a picture of how God is dishonored and angered by the actions of His children. How can a child who is given an abundance of love, mercy, and grace treat a Father with so much disrespect? Yet, we have done just that for centuries. As we consider how the Israelites turned their backs on God, we need to look no further than the mirror in front of us to see a reflection of those same Israelites.

Only by remembering how much God has done for each of us will we be able to avoid rejecting the One who can give us eternal life in glory instead of the hell we deserve. It is essential that we learn to respect our Creator. Hosea has shown us God’s heart of loving commitment. When we do sin, if we have a sorrowful heart filled with repentance, then God will bring us back to Himself and show His never-ending love to us (see 1 John 1:9).